Dadistan-we Dinik (otherwise Spiritual Viewpoints of Manuskihar child out-of Yudan-Yim, Dastur out of Pars and you can Kirman, A good
PAHLAVI Texts. Region We. EW Western (1880) SBE 5. Oxford: Clarendon. It and additional amounts convert surviving theological and you can courtroom texts (just like the understood on the 1880s) from Zoroastrianism, presumed in order to result of Avestan texts now-lost. Translator opinions to the of several problems and you may uncertainties out of his work. Cards below are most tentative. Bundahis (or perhaps the Unique Design). ch. XV: 1-5 (transl. pp. 52-54), manufacturing facts, earliest people and you may very first lady, and you will a tree “whose good fresh fruit are the fresh new ten types of man” – that have notice to XV: 29 (pp. 59-60) where footnote 6 covers 10 types of ‘monsters’, recalling legends out-of uncommon races during the India. Notice including racial differentiation when you look at the ch. XXIII: 1-2 (p. 87), now really unpleasant. Shayast La-Shayast (and/or Correct and Poor). ch. II: 97, fnt.5 (p. 270), significance off ‘armest’, as well as ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) means level from youngsters’ obligations for completely wrong chatter throughout prayer date: around 5 years, no fault; off four so you’re able to eight, e into father; 7 to ten, better number of youth’s duty. V: 7 (pp. 292-93) reasons deaf and dumb individual that cannot create right response to prayers. VI: 1-2, “The fresh deaf and dumb and you may helpless” (‘armest’: footnote 2 offers probable definition right here, “a keen idiot, or nuts person”), even in the event out-of best behaviour and you can feeling, “is actually incapable of creating a really works”. X: 35 (p. 332), a lady was complement particular priestly requirements among women; footnote six cites Avestan passageway in which “one woman who is not feeble-minded” can perform certain priestly requirements to possess people.
LXIV: 2-5 (pp
PAHLAVI Texts. Region II. The fresh new Dadistan-i Dinik and also the Epistles regarding Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, on inheritance, generally bir kadД±nla nasД±l tanД±ЕџД±lД±r seems to suggest that an effective son (or their wife) “who’s blind both in eyes, otherwise crippled [armest – pick past annotation] in feet, or maimed in their give” receives twice the fresh show out-of a ready-bodied son, a kind of self-confident discrimination presumably based on you desire. Epistles off Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you’re able to “Zaratust the fresh clubfooted (apafrobd)”. Footnote 2 ways a current individual called Z., “that has endeavoured to help you hide the brand new deformity you to disqualified your” regarding the higher priesthood. Find including Inclusion (p. xxvi). Appendix. III, for the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of separation and divorce, states “vice and swindle and misery out of deformity” because the flaws which may covertly become caused by a person.
PAHLAVI Texts. Part III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (or Feedback of your Soul out-of Wisdom). Ch. XV: 1-six and you may footnote 2 (p. 42), identifies “the brand new poorest and more than secluded (armesttum) person” (get a hold of before annotation into ‘armest’) exactly who preserves trustworthiness during the believe, term and you can deed, will receive an effective performs imputed to him in the event struggling to actually doing eg really works. Ch. XXVI: 4-6, (p. 56), the blind person that enjoys achieved understanding and you can knowledge “will be regarded as voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of just one “just who will bring lodging rooms on ill and you can remote [‘armest’] and you may dealers”. Sikand-Gumanik Vigar (and/or Doubt-Dispelling Reasons). V: 63-64 (p. 144), when the an eye fixed, ear canal, nostrils, limb an such like is actually handicapped, among the many almost every other body organ isn’t any substitute. X: 64 (p. 170), reference to “guide body language” among ways that Zoroaster preached and you may confident Queen Gustasp. XII: 64-70 (p. 207), blindness figures with darkness, lack of knowledge etcetera when you look at the a listing of “demoniacal peculiarities”. Sad Dar of Hundred or so Sufferers. Ch. 326-27), punishment getting thieves tend to be amputation of ear canal and you can (during the 3rd offence) of right-hand, plus a superb and you can prison phrase.
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