Dadistan-we Dinik (otherwise Spiritual Viewpoints of Manuskihar child out-of Yudan-Yim, Dastur out of Pars and you can Kirman, A good
PAHLAVI Texts. Region We. EW Western (1880) SBE 5. Oxford: Clarendon. It and additional amounts convert surviving theological and you can courtroom texts (just like the understood on the 1880s) from Zoroastrianism, presumed in order to result of Avestan texts now-lost. Translator opinions to the of several problems and you may uncertainties out of his work. Cards below are most tentative. Bundahis (or perhaps the Unique Design). ch. XV: 1-5 (transl. pp. 52-54), manufacturing facts, earliest people and you may very first lady, and you will a tree “whose good fresh fruit are the fresh new ten types of man” – that have notice to XV: 29 (pp. 59-60) where footnote 6 covers 10 types of ‘monsters’, recalling legends out-of uncommon races during the India. Notice including racial differentiation when you look at the ch. XXIII: 1-2 (p. 87), now really unpleasant. Shayast La-Shayast (and/or Correct and Poor). ch. II: 97, fnt.5 (p. 270), significance off ‘armest’, as well as ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) means level from youngsters’ obligations for completely wrong chatter throughout prayer date: around 5 years, no fault; off four so you’re able to eight, e into father; 7 to ten, better number of youth’s duty. V: 7 (pp. 292-93) reasons deaf and dumb individual that cannot create right response to prayers. VI: 1-2, “The fresh deaf and dumb and you may helpless” (‘armest’: footnote 2 offers probable definition right here, “a keen idiot, or nuts person”), even in the event out-of best behaviour and you can feeling, “is actually incapable of creating a really works”. X: 35 (p. 332), a lady was complement particular priestly requirements among women; footnote six cites Avestan passageway in which “one woman who is not feeble-minded” can perform certain priestly requirements to possess people.